Stuff and Junk: Amen

The word or root amen, certainly means "what is hidden," "what is not seen," "what cannot be seen," and the like, and this fact is proved by scores of examples which may be collected from texts of all periods. In hymns to Amen we often read that he is "hidden to his children, "and "hidden to gods and men," and it has been stated that these expressions only refer to the "hiding," i.e., "setting" of the sun each evening, and that they are only to be understood in a physical sense, and to mean nothing more than the disappearance of the god Amen from the sight of men at the close of day. Now, not only is the god himself said to be "hidden," but his name also is "hidden," and his form, or similitude, is said to be "unknown;" these statements show that "hidden," when applied to Amen. - http://www.touregypt.net/amen.htm#ixzz3i54dXpG2

http://ixwa.hubpages.com/hub/Egyptian-AmonAmen-The-Invisible-Creative-Power-Hidden-From-View-Akhnaton-Moses-and-the-Origins-of-Monotheism

Historian James Henry Breasted considered Akhenaten to be “the first individual in history,” as well as the first monotheist, romantic, and scientist. - https://en.wikipedia.org/wiki/Akhenaten

The archetypal idea of the Great Individual. This is he or she who "breaks away from the anonymity of the primordial collective." On the heavenly realm he becomes a god-figure and on the earth plane a god-king, shaman, wizard, or medicine man. He is the Pharaoh, the King signifying Great Man. He is the King Bee (as they thought this in ancient times). At a psychological level, this is a stage of god-identity - the human bearer of an immortal soul (recall the Third Degree). The King has ritually transformed into a god by unifying all the soul's parts. "the history of Egypt enables us to trace in a unique way how the ego grows out of its original collective identity and how the Great Individual, as carrier for projection of the collective self, paves the way for the formation of each individual ego, and initiates and assists the process. Whereas in a collective composed of incomplete individuals the god-king is the archetypal representative of the group's totality, this figure gradually develops a mediatory function, that is, it gives up more and more of its mana to the group members and is thus disintegrated and dismembered. The same process of incorporating and assimilating the greater, which was originally enacted between the king and God, now takes place between the individual and the king, who is 'eaten'. His divine kingship is continually reduced, but at the same time the incomplete members of the collective, who formerly existed only as instruments of his apotheosis, become complete individuals. … his (the King's) demotion is accompanied by a process in which every individual acquires an immortal soul, that is becomes Osiris, and introjects the self, the god-king, as the sacral center of his own being." (Erich Neumann, The Origins and History of Consciousness) - http://www.themasonictrowel.com/Articles/degrees/degree_3rd_files/the_symbolism_of_the_beehive_and_the_bee.htm

the sculptor's workshop where the famous Nefertiti bust, and other works of royal portraiture, were found, is associated with an artist known to have been called Thutmose ("child of Thoth") - https://en.wikipedia.org/wiki/Akhenaten

To the Great One, thus speaks Pabi, at your feet do I fall.

You must know that Shipti-Ba'al and Zimrida are conspiring, and Shipti-Ba'al has said to Zimrida "My father of the city Yarami has written to me: give me six bows, three daggers and three swords. If I take the field against the land of the king and you march at my side, I shall surely conquer. He who makes this plan is Pabi. Send him before me."

Now have I sent you Rapha-el. He will bring to the Great man intelligence concerning the matter. - http://legacy.fordham.edu/halsall/ancient/1350lachish.asp

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